Thirty two years back I started my journey, a dramatic and fascinating interior and outer journey to the experience of spiritual awakening experience and the process that unfolds once that powerful internal spiritual energy is ignited.
It had been my great good fortune to receive shaktipat initiation the global spiritual awakening who had been the realized Master of the Siddha Yoga lineage at that time. I say because, in this tradition is the initiation given it was my great good fortune, but for understanding the awakening along with the spiritual experiences and process that unfolds as an effect of it the crucial teachings are openly and freely given. I soon recognized, through my own, personal internal experience and the experiences of others who'd received shaktipat, although this internal energy that was divine not only has the power to give the greatest of mystical experiences to one, but is also a healer that was supreme. In her aim to take the seeker to the realization of oneness with Supreme Consciousness, she must help us to remove our inner hindrances on the physical, mental, psychological, psychic and religious degrees. Much like any healing and development process, being faced with constraints barriers, negative emotions, negative tendencies and past challenging encounters and unresolved dilemmas, could be hard and at times frightening. 
When coupled with intense, spontaneous experiences of energy going in ways that the individual has no previous training, knowledge or understanding of, it might be overwhelming, leading the individual to seek help from clergy, spiritual advisors, mental health professionals and holistic practitioners-many of whom are lacking in the required expertise and knowledge to provide sufficient support, and a few of whom may really misdiagnose the individual's encounter, labeling it pathological. Hence it is critical that anyone providing support to people with awakened kundalini have knowledge and experience of the kundalini procedure across traditions that are religious.
Energetic Paradigms Across Traditions
There are many names for the kundalini across spiritual traditions. When one explores the mystical texts, poetry and anecdotal content of many different traditions experiential paradigms emerge describing the awakening and movement of the transforming inner power. The system that is most articulated is the Chakra/Nadi system which appears in Sufism, Tibetan Buddhism and Yoga. In this system the spontaneous spiritual awakening and moves up through the central channel or sushumna, piercing the chakras or energy centers in the subtle, energy body. In the process of moving through the chakras the kundalini releases various physical, mental, psychological, psychic and spiritual experiences. Over the Yoga, Tibetan Buddhist and Sufi traditions the words may differ in describing the paradigm, but they're basically the same.
The Christian system is completely articulated, but is hinted at in the Book of Revelations as John, after receiving the awakening of the Holy Spirit from Jesus, afterwards experiences a series of mystical visions. In one of them he's shown the seven spirits of God and also the seven seals. Each seal represents a degree of revelation or consciousness. In Kabbalah, the mystical path of Judaism, there's an elaborate system of the Tree of Life as well as the sefiroth. In the Native American tradition, vibrational facilities that run across spinal column or the axis are described by the Hopi Creation Story. These five centers are located underneath the navel, near the very top and at one's heart, the throat, just below the very best of the head -a system fairly much like the chakra system. A clay artifact found by archeologists in the knolls of the ancient Cahokian tribes that lived in what is now the state shows a berger woman seated on an uncoiling serpent. The serpent rises like a vine up the middle of her back, along which are put a number of gourds. The uncoiling serpent is, in the traditions of Yoga, a symbol of the a spiritual awakening, or serpent power.